In “Reason as Enemy” [1] Frank Antosen says that as an anarchist he wants a way of thinking more flexible than logic or reason (he uses these terms interchangeably), and proposes to find it by a ‘marriage of opposites,’ joining reason and imagination. “We must not,” he says, “worship our ‘rational’ sides and scorn our… read more »
Anarchy means freedom. The phrase comes easily to the tongue, but when you try to envisage how it would work out in social life the difficulties begin to appear. You can’t have a number of people, who live together, all exercising unlimited freedom. By their actions they affect each other, and if you affect anybody… read more »
The process of assumption, we have just seen, is intimately connected with the means by which a living organism maintains its relations with its environment, the external world. Those means are patterns of nervous activity. And patterns of nervous activity naturally require a nervous structure or system. Some patterns, or rather, some types of pattern,… read more »
We have now reached the position (a), wherein we recognise that the qualitative-intellectual or ideological development of the individual from mental dependence on the group (politico-ideological collectivism) towards complete mental independence (politico-ideological individualism) necessarily – through the development of its economic content – involves the adoption of what we shall call “the mass-rationality assumption,” and… read more »
Paradoxically enough, it is to fascism that we have to turn in order to find the political movement and expression most exclusively representative of the real masses – to find, in other words, the mass movement par excellence, the supreme example of political collectivism. This curious paradox was well expressed by Goebbels when he declared… read more »
Is there no solution to this paradoxical and catastrophic state of affairs – for which science is partly, if indirectly, responsible? Or is there a way out? In modern times there has been a tendency for this question to form the background of a great deal of political thought and controversy. As this political strife… read more »
The more the ordinary mind takes the opposition between true and false to be fixed, the more it is accustomed to expect either agreement or contradiction with a given philosophical system, and only to see reason for the one or the other in any explanatory statement concerning such a system. It does not conceive the… read more »
Any appearance of “absolute” causes IC‘s pointy ears to prick up; NOTHING is Absolutely True. Our present example of an assertion to the contrary comes from Elisee Reclus: “Fundamentally anarchy is nothing but perfect tolerance, the absolute acknowledgment of the liberty of others.” An admirable sentiment, one that will go directly to the heart of… read more »
Having looked very briefly at the major ideologies and some of their effects on the history and present functioning of society, we now turn to trace out their origins. In doing this we shall need two concepts which Walsby developed beyond their usual significance: assumption (which we have already met) and limitation. I have been… read more »
Each empire had its enemies, but serious resistance to the principle of imperialism did not arise until late in the Eighteenth Century, when the sans-culottes erupted against the aristos – both groups defined by political attachment rather than rank or income, the aristos often plebeians and the sans-culottes wearers of revolutionary trousers instead of reactionary… read more »